The article “Buddhism and the Brain” discusses the relation of the beliefs and values of Buddhism and the scientific evidence of Neuroscience and the brains perception of one’s self. The author David Weisman believes that the evidence backing this study is one of the only of its kind with logic and truth to it. David has a tone throughout his article that makes us realize his annoyance with other religions, and his acceptance of Buddhism on a personal level; as well as his strong belief in the evidence of science.
The author’s style is blunt and opinionated, which lands this article in the opinion section of “The Seed” online magazine. He begins by giving us the background of the studies conducted on relations between Neuroscience and Buddhism. He tells us about his reluctance to believe any scientific evidence that is related to religion, because the members of those specific religions take the evidence out of context and use it as a form of proof that their religious practice surpasses the others in realism and logic. Also, he ends his first paragraph with the line, “No surprise here; no human likes to be wrong.” This line provides us with incite to the author’s attitude towards other religions, specifically previous scientific evidence that supports or goes against these religions.
Weisman goes on to describe the relations between neuroscience and Buddhism by stating, “Neuroscience tells us the thing we take as our unified mind is an illusion that our mind is not unified and can barely be said to “exist” at all. Buddhists say pretty much the same thing. They believe in an impermanent and illusory self-made of shifting parts.” He is thorough in his description of both the background of scientific evidence, and the beliefs in the Buddhist practice. In these paragraphs he does not include his personal opinion as he did in his introduction paragraph; he only provides a summary of evidence to help us understand his topic.
Our author continues by giving us a specific scenario of Mr. Logosh, whom suffered a...