Mary Church Terrell And Ida B. Wells: Where They Gentile Militants? Or Plain Radicals Of The Late 19th Century?

1910 words - 8 pages

In an era characterized by Jim Crow Laws, the inability for women to vote, high religious affiliation (devotion), and a notion of repressed sexuality, the Victorian era (19th century) was an increasingly hostile environment for women (irrespective of race) and African-American men. Withstanding the disparities existing between Blacks and Whites during the late nineteenth century, social and political reforms that succeeded in pervading American society were imminent. In a bold attempt to deconstruct preexisting norms of society, two women found the courage and strength to challenge the status quo (White protestant males) on the issues of race equality, anti-lynching, suffrage, and women's rights. One of the women, Mary Church Terrell, primarily advocated for Women's rights, taking into consideration the question of race, while Ida. B. Wells vehemently advocated against lynching and its implications on the Black and White communities and the issue of women's rights. While both women have been described as genteel militants, Ida B. Wells in many respects is regarded as more militant than Mary Church Terrell in her forceful attacks on lynching.Gentility is commonly associated with refinement and good manners, especially manners that are thought typical of an upper-class background. I will employ the definition of relating to the upper classes, as I further discuss notions of gentility (Encarta World English Dictionary). On the other hand, the word "militant" often refers to strongresistance or opposition to an adverse situation, person, or event, and is commonly associated with activism. Terrell was genteel, given that she was part of the Black and White elite and was able to vacillate between both groups with ease. Her decision to have a public life and fight for voting rights and found women's clubs for African-American women is a powerful indication of her resistance of prevalent social norms of the time. Equally, Wells, should be viewed as a genteel given her profession as a teacher and journalist. With such prestigious occupations, Wells was also able to interact with the middleclass and some of the elite. However, Wells' unwavering commitment to the anti-lynching movement, to the chagrin, of many White Southerners separated her from the likes of Terrell.In being able to successfully implement reforms, elitism played an integral role in the support received from the European-American and African American communities in the north and south regions of the United States. Since Terrell's father was a banker, real estate dealer and saloon -keeper, her mom, a successful businesswoman, money was never an issue for Terrell (L&M 307). Because Terrell had been able to interact freely with the elite, they were very supportive of her, when she gave speeches or talks. In addition, Terrell was extremely light in complexion, which of its own accord elevated her status. Sharon Harley writes, "...it was Terrell's leadership ability and good breeding, and...

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