The Transcendental movement of the 1830s is considered among scholars as one of the many great reformations of the 19th century buried within the tombs of history. Great Poets and authors published modern-yet-ancient ideological works describing the roots of this reformation, which based itself around the idea of a universal connection between all objects. Out of many contributing to this movement, one man named of Ralph Waldo Emerson distinguished himself as singular above all. With such essays and works as Nature and Self-Reliance, Emerson set himself as the leader of a movement toward Nature and the entity known as “the Over-soul”. The works and philosophies of the late Ralph Waldo Emerson have aided in the reformation of the human character through his tantalizing lyric prose, evident underlying moral tendencies, and, most importantly, his notable connection to nature, as well as the greater power of the universe.
Mr. Emerson was born on May 25, 1803 in a small town called Boston, to his mother, Ruth, and his father, William. His father died of consumption soon afterwards. Between 1833 and 1875, Emerson led the great Transcendentalist Movement in America. Later writers said that, “Although never a champion of Andrew Jackson, who represented a coarseness and vulgarity by which he could not abide, Emerson nevertheless supported the democratization and expansion which here in the process… But Emerson was not a staunch supporter of Manifest Destiny” (7)
The epitome of Emerson’s achievements, no doubt, can be traced back to his impact on the Transcendentalist Reformation. The transcendentalist ideology, which can be diluted to the belief that all beings are connected in a network called the Over-Soul, announced a take on religion that some found enlightening and others found irreprehensible. Later authors would write that, “Emerson recognizes society’s responsibility to encourage the sharing of the benefits by as many members as possible” (118). From the lectures he gave while in relative obscurity to his last publication, Emerson brought about a call for change akin to a breath of fresh air in American Culture. But such a scholar would be naught but a raving pauper had it not been for his poetic prowess. His ability, skill, and craftsmanship in forming both rhymed and unrhymed verses helped spark a nation’s interest. A prime example would be from Emerson’s book of essays, which opens a section with, “Gold and iron are good/ To buy iron and gold/ All earth’s fleece and food/ For their like are sold. Boded Merlin wise,/ Proved Napoleon great-/ Nor kind nor coinage buys/ Aught above its rate” (402). Waldo was a visionary among his peers, capable of sculpting line after line of understandably tantalizing phrases. By today’s standards, these phrases appear almost alien, as such formal dictation has all but since become extinct at the hands of a homogenously and comfortably mediocre communication formality.
Emerson's views of the world are...