There was a time when the area of spirituality and religion was without a doubt detached from the counseling practice. Lately there has been a rekindling of attention in religion and spirituality in provisions of therapy in the American culture. For the reason that spirituality and religious ideals can play a key element in human life and have been surmised as therapeutically pertinent, ethically suitable, and potentially momentous topics, these principles should be seen as an impending resource in the counseling of diverse client populations. Accordingly counselors have been recommended to take sincerely client’s religious and spiritual concerns. Religion and spirituality are often entrenched within the issues that clients convey in the counseling office; regrettably, the ethical principles of the vocation have yet to attend to unambiguous concerns that materialize as counselors make the endeavor to augment understanding and responsiveness to religious and spiritual issues in their work. The need for counselors to respect clients’ decorum, to promote positive development and maturity, to respect multiplicity in terms of religion and to attempt to comprehend the diverse cultural backgrounds of clients is addressed in the code of ethics. These responsibilities propose that counselors must regard religious and spiritual aspects of client’s welfare and may observe them as assets for endorsing remedial change.
The DSM- IV added “religious or spiritual problems” to its inventory of issues a client may perhaps convey in counseling, generating a need for counselors to have the required abilities to deal with clients suffering from religious or spiritual issues. Religion and spirituality debatably stand out as cultural and individual aspects that are an imperative part of structuring one’s understanding, thinking, principles, and illness patterns. Addressing spirituality and religion in counseling may have therapeutic worth in the degree that amalgamation assists counselors to support clients relating to others, poignant remote of themselves, and contributing to the general good.
The code of ethics has been set into place to ensure that every human being who seeks out treatment is accepted as an entity. Principle E of the General Principles requires psychologists to respect the dignity and worth of all people, and the rights of individuals to privacy, confidentiality, and self-determination. Counseling professionals not only acknowledge clients, but obligate themselves to increasing their perceptive of what clients believe about the meaning of life, morals, and life after death; a fundamental and favorable feature of the counseling process.
One of the superseding points of view in terms of spirituality and religion is the probable risk that counselors take in infringing on the restrictions of their professional capability. Standard 2.01b refers to the boundaries of competence;...