Salem Witchcraft Trials Vs. The Crucible

2066 words - 8 pages

Salem Witch Craft
In 1962 the penalty of witchcraft was to be hung or smashed. There was a big outburst of witchcraft and spells that were going around among the people of Massachusetts in 1962. Some of the women of Salem began the witchcraft many people started to catch on and fallow them. A lot of these people were hung do to what the bible said about the wrongs of witchcraft. When these women of Salem Massachusetts started to do witchcraft and pass it on to other people they were put on trial for their actions, which at the time was, illegal. It had caught on all over England and was spreading fast. Arthur Miller made a play called the Crucible that was about the Salem witchcraft trials. Arthur miller took the historical accounts and changed them to be suitable for the play. The crucible had many alterations to the historical documents that took place in1962 which were in the characters, the historical differences, and why the theme of history was changed.
Author Miller took the story of the Salem witchcraft trials and wrote the play “The Crucible.” There were a lot of differences between the two. The differences between the characters were altered to make the play have a greater meaning. Betty Parris’ mom was not dead when the trials were happening she had died in 1696, four years after the trials. The crucible refers to Abigail Williams as Rev. Paris’ niece. However there is no there is no documentation to prove there familial relationship. In the play Abigail Williams is 17 but in real life she was only 11. “The Putnam’s daughter was not named Ruth her name was Ann. Ann was not the only Putnam child out of eight to survive childhood. In 1692, the Putnam’s had six living children, Ann being the oldest, to 1-year-old Timothy” (Burns 1).
The first two girls to be put on trial were Betty Parris and Abigail Williams, not Ann Putnam. “Rev. Paris did not graduate from Harvard, but he did attend before he dropped out. Rebecca Nurse was hanged on July 19, John Proctor on August 19, and Martha Corey on September 22” (Burns 2). They were not all hung on the same day. Reverend Hale did not sign any death warrants, as he said he had signed 17 in the play. That was not for the clergy to do. William Stoughton signs both existing death warrants. The elderly George Jacobs was not accused of sending his spirit in through the window to lie on the Putnam's daughter.
The smashing of a man with rocks while he was on trial was only done to try to get him to confess before it killed him.
“Giles Corey was not executed for refusing to name a witness, as in the movie. The play is accurate: he was accused of witchcraft, and refused to enter a plea, which held up the proceedings, since the law of the time required that the accused enter a plea. He was pressed to death with stones, but the method was used to try to force him to enter a plea so that his trial could proceed. Corey probably realized that if he was tried at all, he would be...

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