Saudi Arabia: It's Islamic Political System.

1830 words - 7 pages

The decade of the 1980s was characterized by the rise of ultraconservative, politically activist Islamic movements in much of the Arab world. These Islamist movements sought the government institutionalization of Islamic laws and social principles. Although Saudi Arabia already claimed to be an Islamic government whose constitution is the Quran, the kingdom has not been immune to this conservative trend.In Saudi Arabia, the 1960s, and especially the 1970s, had been years of explosive development, liberal experimentation, and openness to the West. A reversal of this trend came about abruptlly in 1979, the year in which the Grand Mosque in Mecca came under attack by religiously motivated critics of the monarchy, and the Islamic Republic of Iran was established. Each of these events signaled that religious conservatism would have to be politically addressed with greater strength. In the years following these events, the rise of the ultraconservative periphery has caused the vast center of society to shift in a conservative direction, producing greater polarity between those who are Western-oriented and the rest of society. The 1991 Persian Gulf War marked another dramatic shift toward conservative sentiment, and this conservative trend continued to gain momentum in the early 1990s.The conservative revival has been manifest in literature, in individual behavior, in government policies, in official and unofficial relations with foreigners, in mosque sermons, and in protest demonstrations against the government. The revival was also apparent in increased religious programming on television and radio, and an increase in articles about religion in newspapers.On an individual level, some Saudi citizens, especially educated young women, were expressing the revivalist mood by supplementing the traditional Saudi Islamic hijab, a black cloak, black face veil, and hair covering, with long black gloves to hide the hands. In some cases, women who formerly had not covered their faces began to use the nontransparent covering once worn mainly by women of traditional families. Some, especially younger, university- educated women, wore the hijab when traveling in Europe or the United States to demonstrate the sincerity of their belief in following the precepts of Islam.In the Hijaz, another expression of the Islamic revival was participation in the ritual celebration of popular Islamic holidays. Some elite Hijazi families, for example, have revived the mawlid, a gathering for communal prayer on the occasion of the Prophet's birthday, or to celebrate a birth, mourn a death, bless a new house, or seek God's favor in fulfillment of some wish, such as cure of an illness or the birth of a child. Mawlid rituals, especially when performed by women, were suppressed by Abd al Aziz when he conquered the Hijaz because they incorporated intercession and the Wahhabis considered them the equivalent of polytheism.Reacting to the revivalist mood, the government has backed the...

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