A slave is a tool, a total servant, a possession. Being a possession, a slave is required to total obedience to a master who has the power to do anything to a slave.
Freedom means, to carry out one own choices, actions without coercion or constraint by necessity or circumstances. Fate often take a hand in the distillation of freedom. When this distillation occurs at weaker levels, benevolent slavery begins. A benevolent master usually receives gratitude from those slaves who are aware of their good fortune and will, in turn, work willingly. This form of slave's future is relatively certain, assured and predictable. Their offspring, born into a benevolent slavery, find the thought of freedom disturbing.
Although freedom as an idea sounds preferable, is hostile to the idea of personal experience in an unknown future devoid of assured support. After several generations, slaves under benevolent bondage will set up a form of society among themselves where a form of happiness can be found or earned, and in time the succeeding generations of slaves will construe their way of life as the best way to live, accepting, even worshipping their masters who offer protection from real and imagined dangers of life.
A brutalized people will, in time, find death preferable to their misery, and eventually they will fight, even to the death, against their oppressors. Benevolent slavery however, keeps slaves in control by offering them an opportunity to rise within their own status.
This is the underlying condition of a slave's acceptance of slavery and eventually becomes firmly rooted through upgrading. They are made to feel free, free to roam almost anywhere, to work at jobs within their abilities, to marry whom they choose, have and raise any number of their children, and conscript their own kind into warriors and leaders to protect the ideology of their preference. They are free to compete on working levels.
In this form of slavery, they are allowed to dream the unreal dream; to become masters themselves, and even to reduce their masters into slavery.
The societal successes of AfroAmericans presents a prime example. Large numbers of those young men and women have earned millions of dollars and the adulation of their peers of all nationalities and races. They have risen from their slavery, but they are not in control; of their masters, nor are any masters themselves, nor will they be. In our present society, a very few slaves have risen to status as master, because that status wields a terrible power, a real danger to those already in control.
Knowing this, benevolent masters enact stern laws and sterner measures are taken to hold ambitious slaves in check, even killing impersonally to maintain control. The list of the dead, including Martin Luther King, Mahatma Gandhi, John and Bob Kennedy serve as example of a longer list of those who died ingloriously, marked by ridicule and scandal. They were inextricably linked with the above named people.