It is believed, in the beginning humans actually had a form of language where they
were able to pass down stories or knowledge from generation to generation. In fact, one
of the earliest forms of storytelling had little to no words to describe what exactly one
was trying to say. In our society today, we as humans still use the form of being able to
tell a story within a painting or any work of art which does not incorporate words.
Knowing this must lead many to ponder with the question: “Is it true a painting can tell a
story?” By focusing and evaluating the rhetorical appeals of both paintings and text, we
can determine the effectiveness and the value of pictures telling a story.
One of the oldest aged books of stories known to man happens to be the Bible. Inside of this book are words put together by gnostic men to form stories which are believed by numerous believers. Two stories which stick out, but are not known to the general population of religious people is the story of the David defeating Goliath and the Crucifixion of Christ. The significance of David was, he was the young Sheppard boy who went up against Goliath in battle. Keep in mind Goliath was amongst the Philistine and was a giant compared the normal teenage sized David. The story is known to be phenomenal, because David had defeated Goliath with only a stone, however he Did have God on his side; so he feared nothing. On the other hand we have the more disheartened story of the crucifixion of Jesus. This story can be found in the book of John chapter 19. It begins with how the process started, “Then Pilate took Jesus, and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying,"Hail, King of the Jews!" And they slapped him in the face (The Journey, John 19). The story goes on very brutally, where Jesus is pinned through his hands and his feet onto the cross.
Both of these stories are quite different, yet they both offer the rhetoric appeals of
ethos, logos, and pathos. To start off, let’s look at the story of the crucifixion. First let’s
begin with logos, which can be defined as providing reasons and evidence to support a
claim (Lunsford, Ede, Moss, Papper, and Walters 289). As previously stated, the story of the Crucifixion begins in the book of John in the Bible. By reading this particular book, one is able to find the discoveries of Jesus in the eyes of John, and the story of Jesus crucifixion from
the standpoint of John. Overall, there is no direct audience stated, going on to mean it is
established for the common people. All throughout the Gospel of John, does he stay
consistent and chronological. The chronology of this book factors into the presentation of
logos, because it benefits the validity of the consistency. The structure of the book works
best this way, because if it had jumped around the Pilates making the thorned crown to
John first meeting...