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The Epic Of Gilgamesh Essay

2133 words - 9 pages

Gilgamesh was king of Uruk, and also who was a third god and one/third human. He constructed glorious ziggurats, or sanctuary’s or towers, enclosed by his city with large walls, and laid out its groves and grounds. Gilgamesh was really attractive massively solid and very smart. However since Gilgamesh was superhuman in the appearance and mind, he then started his reign as a mean ruler. He used his people in his land, and then took advantage of woman by sexually abusing several women whom hit his attention, nevertheless if she was a wife of his warriors or either the daughter of a patrician. Gilgamesh created his large building missions with involuntary employment, and his tired people in ...view middle of the document...

However, the first shares of the epic shows that the remaining standard for ruling is not the joy of the person, even if that person is the ruler, but the worthy of humanity as a one. When Gilgamesh uses the kingly honor in taking advantage of woman, although he is king his are not moral, and they bomb to have any value for Uruk and are therefore fated. Furthermore Spatt, Hartley S focuses on the fact that the readers learn that magnitude involves obligation, not just power

Crucial to the lesson of the story is Gilgamesh’s status as two-thirds god, one-third human. Kings are more than human and therefore are respected; however at the same time kings are imperfect, so that as they learn, their growth will serve as a model for the improvement of their fellow people. a main feature of Gilgamesh is its overview of an additional transition between the king and his people, Engidu. Mainly because the hero is so far above his people, he needs to befriend someone who is fully human, though having heroic strength; only in this way can the readers achieve an emotional identification, or at least a empathy, with the hero. Furthermore never quite seeing themselves as Gilgamesh, but they can see themselves as Engidu, standing by the hero’s side, supporting him, making possible his famous victories. And when the pair are challenged by the Bull of Heaven, Engidu who leaps upon him, giving Gilgamesh opportunity to kill blow. Gilgamesh gains a triumph, but Engidu shares in the moment and the readers’ shares as well

However, Engidu is mortal. His death encourages the greatest feat of Gilgamesh, in the hero’s mission for the secret of immortality. With his In his sadness, in his will to do whatever it takes in his search, and most of all in his determination to reveal the secret of trans formed youth mainy for the people of Uruk as soon as he has gotten it, Gilgamesh shows the true nobility of the heroic figure. When he fails his final quest, not with the skill to triumph over Khumbaba or furthermore the Bull of Heaven. For if the city is to flourish, the people must take the will of the gods, and follow the willpower of the king, and attempt for happiness t. In the land such as Uruk’s, whose religion states no travel after decease to some assured land of greens and fountains, this is a example that can lead to achievement.

Nevertheless, Gilgamesh’s desire for immortality is not fully degraded. It is what separates the long series of forgotten kings in Uruk from the heroic figure who earns the title role in his own story. When Gilgamesh expresses the desire to set his name in brick where no man’s name has ever appeared, he is articulating a yearning shared by many. This approval is clear in the large proportion of the story that is given over to the campaign against Khumbaba. This is Gilgamesh’s great triumph, the fulfillment of his desire to do what no man has ever done.
Finally, the form of the Gilgamesh story also reveals much about the...

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